A genuine feminist politics always brings us from bondage to freedom, from lovelessness to loving....There can be no love without justice.-from the chapter "To Love Again: The Heart of Feminism" In this engaging and provocative volume, bell hooks introduces a popular theory of feminism rooted in common sense and the wisdom of experience. Hers is a vision of a beloved community ...(展开全部)

In this engaging and provocative volume, bell hooks introduces a popular theory of feminism rooted in common sense and the wisdom of experience. Hers is a vision of a beloved community that appeals to all those committed to equality, mutual respect, and justice. Hooks applies her critical analysis to the most contentious and challenging issues facing feminists today, including ...(展开全部)

A genuine feminist politics always brings us from bondage to freedom, from lovelessness to loving....There can be no love without justice.-from the chapter "To Love Again: The Heart of Feminism" In this engaging and provocative volume, bell hooks introduces a popular theory of feminism rooted in common sense and the wisdom of experience. Hers is a vision of a beloved community ...(展开全部)

In this engaging and provocative volume, bell hooks introduces a popular theory of feminism rooted in common sense and the wisdom of experience. Hers is a vision of a beloved community that appeals to all those committed to equality, mutual respect, and justice. Hooks applies her critical analysis to the most contentious and challenging issues facing feminists today, including ...(展开全部)

"Art" has always been contested terrain, whether the object in question is a medieval tapestry or Duchamp's "Fountain." But questions about the categories of "art" and "art history" acquired increased urgency during the 1970s, when new developments in critical theory and other intellectual projects dramatically transformed the discipline. The first edition of "Critical Terms fo...(展开全部)

"Art" has always been contested terrain, whether the object in question is a medieval tapestry or Duchamp's "Fountain." But questions about the categories of "art" and "art history" acquired increased urgency during the 1970s, when new developments in critical theory and other intellectual projects dramatically transformed the discipline. The first edition of "Critical Terms fo...(展开全部)

[This is the MP3CD audiobook format in vinyl case.] [Read by Frederick Davidson] ''Almost all of the philosophical truths that I have come to know and understand I have learned from Aristotle,'' says Mortimer J. Adler. This easy-to-listen-to exposition of Aristotle s thoughts about nature, human actions, and the conduct of life confirms convictions that most of us hold, though ...(展开全部)

Aristotle (384 - 322 B.C.) taught logic to Alexander the Great and, by virtue of his philosophical works, to every philosopher since, from Marcus Aurelius, to Thomas Aquinas, to Mortimer J. Adler. Now Adler instructs the world in the "uncommon common sense" of Aristotelian logic, presenting Aristotle's understandings in a current, delightfully lucid way. He brings Aristotle's w...(展开全部)

Every human society displays some form of behavior that can be called “art,” and in most societies other than our own the arts play an integral part in social life. Those who wish to understand art in its broadest sense, as a universal human endowment, need to go beyond modern Western elitist notions that disregard other cultures and ignore the human species’ four-million-year ...(展开全部)